INCRIMINAREA CONȘTIINȚEI ÎN BUDHISMUL YOGACARA. CONDIȚIA IGNORANT-DUREROASĂ A OMULUI ȘI ORIGINEA SA ÎN CONȘTIINȚĂ

  • Ovidiu Cristian Nedu Muzeul de Istorie Galați
Keywords: Buddhism, Yogacara, Vijnanavada, consciousness, evil, error, duality

Abstract

Even though, in Mahayana Buddhism, ultimate reality is sometimes considered to have a conscious nature, the most common Buddhist approach to consciousness is rather a phenomenal one. Consciousness would only refer to any particular manifestation; therefore, it would always be characterized by plurality, determination, temporality, and would not be an absolute substance, the substratum of all these. Most often, ultimate reality is considered to be beyond the realm of consciousness.

               Moreover, Buddhism sometimes tends to indict consciousness, since its mere existence would represent the germ of evil. Consciousness would be characterized by a predisposition to fall into error and to induce of painful experiences. Liberation would represent not a purification of consciousness, considered intrinsically altered, but rather an annihilation of it.

Downloads

Download data is not yet available.
Published
2025-05-14
How to Cite
Nedu, O. (2025). INCRIMINAREA CONȘTIINȚEI ÎN BUDHISMUL YOGACARA. CONDIȚIA IGNORANT-DUREROASĂ A OMULUI ȘI ORIGINEA SA ÎN CONȘTIINȚĂ. The Annals of "Dunarea De Jos" University of Galati. Fascicle XIX: History, 23, 151-184. https://doi.org/https://doi.org/10.35219/history.2024.08